In sections 62-63 we read about machination concealing itself through the prescriptive force of “lived experience” as actuality, objectivity, and correctness. This uncovers how the addiction to lived experience supports and is supported by such standard liberal dogmas as relatability, community, and affirmation. We conclude by discussing the implications of Harvard’s rejection of Trump’s “activist angel” approach to federal funding, the corruptions inherent in therapy and the professoriate, and the ways in which liberalism has replaced inceptive thinking with prescribed repeating. 

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