In sections 103 -105 we read a taxonomy of the epistemological fundaments of German Idealism, which spawned the Marxism and Post-Structuralism that overtook American and European universities and cultures beginning in the 1960’s and up to today. As the self is elevated into representational certainty, external enforcement of its formula begins. This can be seen…

Completing our reading of section 102, we follow Heidegger through a discussion of how philosophy as science bolsters the position of thought as guideline which, like the absolute self-knowledge of the I, determines the interpretation of beingness as the self-present present. Following further discussions of Nietzsche’s “will to power” as truth deteriorated “into a necessary…

We start at section 101 of Contributions and read about the great simplicity of our initial look into the truth of beyng via an understanding of thought as anticipatory grasping. In the next section we read a beautiful historiography of the development from Plato’s “yoking of the soul and truth” to the I that thinks…

At section 100 and onward, we look at how “beingness was grasped as constant presence from ancient times.” This leads to a discussion of the entire nexus of perception and experience as constructed by constancy, presence, time, projection, and the collusion of beingness and being that gives rise to the conundrum of needing essences to…

Diving into Section 98, we read that beingness projects itself upon constant presence and that “time essentially occurs in the essence of truth for beingness.” From this we gain a sense of “temporalizing” as critical to being. After a look at Heidegger’s take on the perennial distinction between being and becoming, among other things, This…

Starting at section 96, we read about ousia, techne, and physis, or being, craft, and nature. How these three forces play out in the history of philosophy is confronted in the context of understanding time as integral to being and the templates and conflations of form and matter. We then look into two approaches to…

Starting at section 92, we read about how the other beginning must not be “contra” the first beginning, but must establish something completely different. This is achieved by confronting the great philosophers in terms of the guiding question, or what is being, and by understanding “thinking” as a cognate of “time” as an active verb….