Starting at section 92, we read about how the other beginning must not be “contra” the first beginning, but must establish something completely different. This is achieved by confronting the great philosophers in terms of the guiding question, or what is being, and by understanding “thinking” as a cognate of “time” as an active verb. We then discuss the problems inherent to therapy’s agenda of uprooting origins as a method of renovation given Heidegger’s assertion that “every distortion of [the inceptual] through attempts at explanation must be avoided.” Available here or on Spotify or Apple Podcasts.